Baron Franz Nopcsa von Felső-Szilvás, born in 1877 in Déva, Transylvania, the Hungarian aristocrat, paleontologist, and murderer who first described insular dwarfism, and the first man to hijack a plane. He also made a bid to become King of Albania.
![[Image: SsXqdtJ.jpg]](https://i.imgur.com/SsXqdtJ.jpg)
Finally, in 1933, he fatally shot first his partner, Bayazid Elmas Doda, after having slipped sleeping powder into his tea. He then wrote a suicide note, where he states the reason for his actions a nervous breakdown, and shot himself. In his suicide note, he describes his reasons for killing his partner:
Interesting & wild Wiki page.
LOL, I'll bet she has some skills over Barron.
![[Image: X6fv8ql.jpg]](https://i.imgur.com/X6fv8ql.jpg)
The term "collective memory" denotes the aggregate of memories, knowledge, and data that a social group holds, which is intrinsically linked to the group's identity. The term "collective memory" in English and its French counterpart "la mémoire collective" emerged in the latter half of the 19th century. Maurice Halbwachs, a philosopher and sociologist, further developed this concept in his 1925 work, "Les cadres sociaux de la mémoire". Both expansive and intimate social collectives can create, disseminate, and inherit collective memory.
![[Image: 84Bzy14.jpg]](https://i.imgur.com/84Bzy14.jpg)
Contrary to the term "collective memory," which is somewhat ambiguously defined yet generally accepted, the notion of "collective memories" is inherently problematic. Memories are the results of the individual acts of recollection, making the idea of "collective memories" paradoxical. Сontemporary diffusion models utilize vast amounts of often unidentified data, including historical and personal old photographs, vintage postcards, and other kinds of publicly circulating images. These models may be seen as involved in the prompts-driven singular acts of remembrance, producing images that paradoxically represent "collective memories," something otherwise unfeasible and ultimately, non-existent.
Non-lieu ("non-place" or "nonplace" in English) is a concept, introduced by French anthropologist Marc Augé. It describes transient spaces where people maintain anonymity and which lack the cultural or historical significance to be considered true "places" in anthropological terms. Augé contrasts this concept with "anthropological places," which are spaces that reinforce identity and facilitate meaningful social interactions among individuals with shared cultural references. Non-places, however, do not serve as meeting points or foster a sense of community. In essence, a non-place is an area we pass through rather than inhabit, where individuals remain detached, unnamed, and lonely.
![[Image: 3WV4gWB.jpg]](https://i.imgur.com/3WV4gWB.jpg)
Oxford researcher Stanislav Lvovsky's bizarre AI imagery on Flickr
Cartes postales de (Postcards from) Saint-Non-lieu VI
I see they got bored with drawing 2D straight lines in the desert and moved onto 3D. Ah, another vanity project.
![[Image: 3tYA19T.jpg]](https://i.imgur.com/3tYA19T.jpg)
Remember that time in 2016 when the Russian Embassy in London issued a warning about killer clowns?
![[Image: vX7ZtMQ.jpg]](https://i.imgur.com/vX7ZtMQ.jpg)
I think that was a mass psyop to test out spreading fear through social media.
Make sure you vote!
![[Image: hAMZOJ6.jpg]](https://i.imgur.com/hAMZOJ6.jpg)
https://x.com/UAPJames/status/1838434885578408077
Bottlecap madness...
![[Image: 3PtGEyc.jpg]](https://i.imgur.com/3PtGEyc.jpg)
![[Image: oURYvxn.jpg]](https://i.imgur.com/oURYvxn.jpg)
Good night!
![[Image: Dsrqrmc.jpg]](https://i.imgur.com/Dsrqrmc.jpg)
![[Image: SsXqdtJ.jpg]](https://i.imgur.com/SsXqdtJ.jpg)
Finally, in 1933, he fatally shot first his partner, Bayazid Elmas Doda, after having slipped sleeping powder into his tea. He then wrote a suicide note, where he states the reason for his actions a nervous breakdown, and shot himself. In his suicide note, he describes his reasons for killing his partner:
Quote: The reason that I shot my longtime friend and secretary, Mr Bayazid Elmas Doda, in his sleep without his suspecting at all is that I did not wish to leave him behind sick, in misery and without a penny, because he would have suffered too much.
Interesting & wild Wiki page.
LOL, I'll bet she has some skills over Barron.
![[Image: X6fv8ql.jpg]](https://i.imgur.com/X6fv8ql.jpg)
The term "collective memory" denotes the aggregate of memories, knowledge, and data that a social group holds, which is intrinsically linked to the group's identity. The term "collective memory" in English and its French counterpart "la mémoire collective" emerged in the latter half of the 19th century. Maurice Halbwachs, a philosopher and sociologist, further developed this concept in his 1925 work, "Les cadres sociaux de la mémoire". Both expansive and intimate social collectives can create, disseminate, and inherit collective memory.
![[Image: 84Bzy14.jpg]](https://i.imgur.com/84Bzy14.jpg)
Contrary to the term "collective memory," which is somewhat ambiguously defined yet generally accepted, the notion of "collective memories" is inherently problematic. Memories are the results of the individual acts of recollection, making the idea of "collective memories" paradoxical. Сontemporary diffusion models utilize vast amounts of often unidentified data, including historical and personal old photographs, vintage postcards, and other kinds of publicly circulating images. These models may be seen as involved in the prompts-driven singular acts of remembrance, producing images that paradoxically represent "collective memories," something otherwise unfeasible and ultimately, non-existent.
Non-lieu ("non-place" or "nonplace" in English) is a concept, introduced by French anthropologist Marc Augé. It describes transient spaces where people maintain anonymity and which lack the cultural or historical significance to be considered true "places" in anthropological terms. Augé contrasts this concept with "anthropological places," which are spaces that reinforce identity and facilitate meaningful social interactions among individuals with shared cultural references. Non-places, however, do not serve as meeting points or foster a sense of community. In essence, a non-place is an area we pass through rather than inhabit, where individuals remain detached, unnamed, and lonely.
![[Image: 3WV4gWB.jpg]](https://i.imgur.com/3WV4gWB.jpg)
Oxford researcher Stanislav Lvovsky's bizarre AI imagery on Flickr
Cartes postales de (Postcards from) Saint-Non-lieu VI
I see they got bored with drawing 2D straight lines in the desert and moved onto 3D. Ah, another vanity project.
![[Image: 3tYA19T.jpg]](https://i.imgur.com/3tYA19T.jpg)
Remember that time in 2016 when the Russian Embassy in London issued a warning about killer clowns?
![[Image: vX7ZtMQ.jpg]](https://i.imgur.com/vX7ZtMQ.jpg)
I think that was a mass psyop to test out spreading fear through social media.
Make sure you vote!
![[Image: hAMZOJ6.jpg]](https://i.imgur.com/hAMZOJ6.jpg)
https://x.com/UAPJames/status/1838434885578408077
Bottlecap madness...
![[Image: 3PtGEyc.jpg]](https://i.imgur.com/3PtGEyc.jpg)
![[Image: oURYvxn.jpg]](https://i.imgur.com/oURYvxn.jpg)
Good night!
![[Image: Dsrqrmc.jpg]](https://i.imgur.com/Dsrqrmc.jpg)
"It is hard to imagine a more stupid or more dangerous way of making decisions than by putting those decisions in the hands of people who pay no price for being wrong." – Thomas Sowell